2 Chronicles 17:11

Authorized King James Version

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Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.

Original Language Analysis

וּמִן H4480
וּמִן
Strong's: H4480
Word #: 1 of 22
properly, a part of; hence (prepositionally), from or out of in many senses
פְּלִשְׁתִּ֗ים Also some of the Philistines H6430
פְּלִשְׁתִּ֗ים Also some of the Philistines
Strong's: H6430
Word #: 2 of 22
a pelishtite or inhabitant of pelesheth
מְבִיאִ֥ים brought H935
מְבִיאִ֥ים brought
Strong's: H935
Word #: 3 of 22
to go or come (in a wide variety of applications)
לִיהֽוֹשָׁפָ֛ט Jehoshaphat H3092
לִיהֽוֹשָׁפָ֛ט Jehoshaphat
Strong's: H3092
Word #: 4 of 22
jehoshaphat, the name of six israelites; also of a valley near jerusalem
מִנְחָ֖ה presents H4503
מִנְחָ֖ה presents
Strong's: H4503
Word #: 5 of 22
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
וְכֶ֣סֶף silver H3701
וְכֶ֣סֶף silver
Strong's: H3701
Word #: 6 of 22
silver (from its pale color); by implication, money
מַשָּׂ֑א and tribute H4853
מַשָּׂ֑א and tribute
Strong's: H4853
Word #: 7 of 22
a burden; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
גַּ֣ם H1571
גַּ֣ם
Strong's: H1571
Word #: 8 of 22
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הָֽעַרְבִיאִ֗ים and the Arabians H6163
הָֽעַרְבִיאִ֗ים and the Arabians
Strong's: H6163
Word #: 9 of 22
an arabian or inhabitant of arab (i.e., arabia)
מְבִיאִ֥ים brought H935
מְבִיאִ֥ים brought
Strong's: H935
Word #: 10 of 22
to go or come (in a wide variety of applications)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 11 of 22
צֹ֕אן him flocks H6629
צֹ֕אן him flocks
Strong's: H6629
Word #: 12 of 22
a collective name for a flock (of sheep or goats); also figuratively (of men)
אֵילִ֔ים rams H352
אֵילִ֔ים rams
Strong's: H352
Word #: 13 of 22
properly, strength; hence, anything strong; specifically an oak or other strong tree
וּשְׁבַ֥ע and seven H7651
וּשְׁבַ֥ע and seven
Strong's: H7651
Word #: 14 of 22
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
אֲלָפִ֖ים thousand H505
אֲלָפִ֖ים thousand
Strong's: H505
Word #: 15 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וּשְׁבַ֥ע and seven H7651
וּשְׁבַ֥ע and seven
Strong's: H7651
Word #: 16 of 22
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
מֵאֽוֹת׃ hundred H3967
מֵאֽוֹת׃ hundred
Strong's: H3967
Word #: 17 of 22
a hundred; also as a multiplicative and a fraction
וּתְיָשִׁ֕ים he goats H8495
וּתְיָשִׁ֕ים he goats
Strong's: H8495
Word #: 18 of 22
a buck or he-goat (as given to butting)
וּשְׁבַ֥ע and seven H7651
וּשְׁבַ֥ע and seven
Strong's: H7651
Word #: 19 of 22
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
אֲלָפִ֖ים thousand H505
אֲלָפִ֖ים thousand
Strong's: H505
Word #: 20 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וּשְׁבַ֥ע and seven H7651
וּשְׁבַ֥ע and seven
Strong's: H7651
Word #: 21 of 22
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
מֵאֽוֹת׃ hundred H3967
מֵאֽוֹת׃ hundred
Strong's: H3967
Word #: 22 of 22
a hundred; also as a multiplicative and a fraction

Analysis & Commentary

Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.

This verse is part of the narrative of Judah's kings, specifically addressing Teaching God's law brings blessing and security. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection